Mostrando entradas con la etiqueta science. Mostrar todas las entradas
Mostrando entradas con la etiqueta science. Mostrar todas las entradas

lunes, 8 de octubre de 2018

8 Philosophical ideas of the author Pablo Rafael Gonzalez


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  1. Absolute belief in the existence of God. This is the only knowledge not subject to doubt. In all the stages of history man has searched God.
  2. The true owner of knowledge is God that let man to access to some truths.
  3. Space and time are relatives and not absolute dimensions; it means that all what exists and happen in the universe occurs simultaneously in a determined time and a determined space; space and time are not separated. Nevertheless, the measurements of time in seconds, hours, days, weeks and years are creations of the human mind; they really do not exist; what really exist is the motion of earth that happens in a concrete space and time. The visible effects of time and the motion of earth are the day, night and seasons. All the measurements of time and length are concepts created by the mind of man; therefore he can modify them; for example man has changed several times the concept of meter from a measure of the meridian that crossed Paris in 1795 to a measure of the speed of light in the year 1983. Those changes reveal that these measurements are not immutable but modifiable concepts according to the criteria of man.
  4. Conscience is the essence of life. When a human being loses its conscience is dead though its heart and other organs still work. Conscience is the soul, the spirit of man is the source what maintains life.
  5. Science is in permanent change and what today is considered true tomorrow might not be truth; therefore the scientific truth is relative. Truth has changed in diverse times of history; for example, from Ancient times man believed that earth was de center of universe but later, in the 16 century, he discovered that earth was not the center of universe but the sun.
  6. Mathematical truth is also relative. Mathematical logic is only concepts created by the mind of man. For example, the natural numbers, the plurality of numbers is not truth: the unique number that really exists is the unit, the number one and all the other numbers are concepts created by the mind of man; they are simply additions to the essential number that is the number one: two is two times one; three is three times one; nine is nine times one. Fractions are also the essential number one. 1/2 is also one: for example, if you cut one bread for it's middle you will have two units. 1/4 is also four units regarding the main unit of bread of the example. 
  7. So far atom and their parts is the minor quantity of matter known by man; in consequence, it is the minor concrete measure known by man. That is then the limit of the infinitesimal.
  8. Theory and practice together are the source of man knowledge; not rationalism nor empiricism separated.


domingo, 10 de agosto de 2014

Philosophy of Science, 2 essays

Science has reached its highest development in the last hundred years. Incredible dreams of the past for men have become a reality: to fly like birds, traveling beneath the seas, the automobile, the conquest of space, the development of medicine and new energy sources such as oil and nuclear energy, among other breakthroughs.
But what is the meaning of science?
Does knowledge for knowledge? Or knowledge to raise the moral and material quality of human beings?
What should be the ethics of science?
Man conquers outer space but still has not conquered the land. Overpopulation, poverty, pollution, famine, epidemics, destruction of forests, seas and rivers are growing problems in the modern world.
The challenge of science should be to create conditions for a better and more just world.

Then I present two essays on the philosophy of science:
An important contribution to the human wellbeing
The evolution of the scientific knowledge, pure and applied science, philosophy of science




martes, 18 de enero de 2011

The evolution of the scientific knowledge, pure and applied science, Philosophy of Science

“Truth is ever to be found in simplicity and not in the multiplicity and confusion of the things…” Isaac Newton.
Index
1. Overview
2. Ancient World
2.1 Contribution of the first thinkers
2.2 The Earth as center of the universe
2.3 Ockham’s razor
2.4 Advances in medicine
2.5 Galen contribution
3. Middle Age
3.1 Physics of the Middle Age
3.2 The scientific revolution of the 16th century
3.3 The contribution of Isaac Newton
3.4 Rationalism and Empiricism
4 Modern Age
4.1. Most important politics, economics and scientific issues
5 Contemporary Age
5.1. Most important politics, economics and scientific issues
5.2 Einstein and the pure science
6 Conclusions
1. Overview
How does man acquire knowledge?
Is the experience the unique source of knowledge?
Are the thought, the reason and the imagination the unique sources?
Are the innate ideas something real?
If they exist, where do they come from?
What is true and what not since the scientific point of view?
May be considered true something that cannot be demonstrated in the reality?
Is the theorist science a big speculation?
In the answers of those questions are implicit the epistemological and ontological dimensions of this work.
The advance of science has been a consequence of man necessities and of his intellectual curiosity. The material conditions of each epoch have determined the evolution or the stagnation of science. For example, the first stage, Prehistory, was an epoch of progress; in change, the Middle Age was a stage of frustration for the sciences. The Modern Age brought the Renaissance, which initiated a new period of advancement. In that time arose the Scientific Revolution, which represented the beginning of the modern science. In the 18th century occurred an event that changed the history of the Western society: the French Revolution of 1789. It marked the born of the Contemporary Age, period in which science and technology has reached the highest development of all times.
The true knowledge comes from the empirical science. An idea that cannot be proven in the practice is an abstraction or a speculation. It is true that, sometimes, the practical demonstration of the ideas is something very difficult and that the appearance of the things dominates our senses, but to discover the reality of the things, its essence, is the foremost objective of science.
For example, in the “Mathematical Principles of Natural Philosophy” (1687) Isaac Newton said that common people conceive time, space and motion in their relation with sensible objects. He indicated that the comprehension of the reality require to distinguish the absolute and the relative, the true and the apparent, the mathematical and the common.
Galileo Galilei taught that the language of the universe is the mathematics; perhaps that is true but the key question that arises ---from the epistemological and ontological point of view--- is until where the mathematical principles created by man are or not true, because mathematics is a creation of the human mind. How and where does a triangle or a point exist? Which is the essence, the matter of a number?
The most simple and the most complex mathematical conceptions as the infinitesimal calculus developed by Newton and Leibniz or the equations of Maxwell on the electromagnetism are abstractions of the mind.
Who can assure that the abstractions of the mind are true, are right?
For example, a tree of apple is not an abstraction; you can see and touch it but you cannot see nor touch a number, a triangle or a point. Well, you can say that the number represents all the things that exist in the reality and that in the reality exist forms that represents the triangle or the point, but in all those cases that is a creation of your mind. How can you be sure that the assumptions of the mind of the thinkers that postulated those ideas are true or right?
I remember that once my first professor of philosophy asked to his pupils what the mathematics is. No one of the students could answer the question; then he said: the mathematics is the study of the exact dimensions in the space and in the time. In the space is the geometry and in the time is the arithmetic. I never forgot the definition of my professor but sometime later I asked myself how the exactitude of the dimensions can be measured. Who can be sure that the ideas of exactitude are right or not?
For example, 220 years ago, in the year 1791, one meter had been defined officially as a portion of the meridian that crossed the city of Paris but recently, in this decade 2010, the international agency of the matter changed that concept by a measure of time regarding the speed of the light. The meter is a measure of surface, then how can it be transformed in a mechanic measure?
Is the meter a physical constant or a mathematical constant?
Those changes reveal that some scientific conceptions respond to arbitrary decisions instead of logic and rational assumptions. Then, what is true and what is not?
The unique manner of demonstrating the truthfulness of a concept, an idea or a measure is through its practical verification in the reality. But the verification, itself, may be right or wrong. How do you know that something is right or wrong? From the scientific point of view, something is right or true when is due proven by rational and material means. But there are cases where the true is a comparison regarding another thing; this mean that must exist something in order to compar. Then, the true is relative.
The system of measures is an invention of man. The measures do not have proper life as the heavenly bodies, the sun, the moon, or the elements of the terrestrial reality. We must distinguish between the beings that have own life, own existence, the objective and material things, and the creations of the mind. They are different.
From the social and ethic point of view, a scientific approach is right if it gives happiness to the human beings and, on the contrary, it is wrong if it brings unhappiness or sadness to the human beings. An important objective of science must be the happiness of the human beings.
Along the time man has made an important and vast practical demonstration of his creative capacity; millions of discoveries and innovations are the outcome of man’s intelligence. It has been a process of sustained evolution. The discovery of one thing has opened the door to the discovery of other new things. In the first stage of man development, his attention was focused in the material things but, progressively, he was centering his attention in his own thought and his own creative capacity. That was the work of the first philosophers.
2. Ancient World
Prehistory was the first stage and encompassed the Age of Stone and the Age of Metals. The word history has been used to indicate the period of time that began since the appeareance of the writing invention until the present. The Ancient World lasted since the first civilizations born until the fall of the Roman Empire in the year 476.
In Prehistory man made the basic discoveries which have been present since then until now in the world’s life, among them, the agriculture and livestock, the textiles, the metals, the architecture and the creation of the first tools.
The main civilizations of the Ancient World were Mesopotamia 3000 BCE- 750 BCE, Egyptian 3000 BCE-800 BCE, Greek 800 BCE and Rome 600 BCE. In the East of Asia, India and China constructed their own culture which got an important level of evolution.
2.1 Contribution of the first thinkers
Man is in debt with the primitive philosophers, the pre-Socratic philosophers which did not receive a fair recognition. For example, the pre-Socratics made two decisive contributions to the science development: a) the first ideas about the Sun as center of the solar system and b) the first conceptions about the atom.
The historians attribute to the Pythagorean philosopher Philolaus (480-385 BCE) to have conceived an astronomical system composed by the Earth, the Moon, planets and stars with a center that was the fire. Though he did not make explicit mention of the Sun as center of the system, it implied that the center was the Sun. Philolaus anticipated by hundreds of years the work that Nicolas Copernicus realized in the 16th century.
The historians also attribute to Leucippus (5th century) and Democritus (460-370 BCE) ---two pre-Socratic thinkers--- the discovery of the atom. Of course, their idea about the atom was different to the modern conception but, in essence, they were aware of the existence of a matter different to the observable in the apparent reality. Democritus considered that the atom was not divisible and stated that the atoms were the component element of all the things. He was, then, the precursor of the atomic studies. Democritus anticipated thousands of years the science performance because it was in the 20th century when the theory and the praxis of the atomic knowledge was developed.
How did the pre-Socratics philosophers acquire that knowledge? That is a key question that leads to other important issue: do the innate ideas exist? Because at that time, obviously, neither Philolaus nor Leucippus nor Democritus did not have access to the complex information required to arrive scientifically to their conjectures.
Other pre-Socratics philosophers established the bases of the scientific knowledge because they formulated the basic questions for the comprehension of the essence of the things that is usually different to its appearance. To discover the essence of the things and the laws that govern their behavior are two basic tasks of science. The scientific and technological advance is a consequence of the human knowledge evolution.
The philosophers of the Antiquity developed their conceptions through reason and imagination. Therefore, they built theories instead of empirical reflections. Aristotle, for example, made a complete theory about the transformation of the matter and the laws that govern those transformations. He stated that matter was formed by four elements: earth, water, fire and air that encompasses the terrestrial bodies ---living and unanimated--- and determines its motion and a fifth element, the Aether, that compose the heaven bodies. He distinguished between heavy bodies and light bodies. The earth is the heaviest body, the fire the lightest body. He said that the lights of the heaven, the Sun, the Moon, planets and stars are formed by the fifth element and move in circular form. He assured that the Aether was an unchanging and perpetual element.
2.2 The Earth as center of the universe
The conceptions of the Holy Scriptures, Aristotle’s and later the ideas of Ptolemy of Alexandria in the 2nd century were the base of the Geocentric Model of the Solar System which postulated that the Earth was the center of the Universe and that all other celestial bodies orbit around it. The Ptolemaic Model survived hundreds of years since the Antique Age and the Middle Age until the Modern Age in the 18th century.
2.3 Ockham’s razor
The priest William Ockham (1285-1347) is one of the most important philosophers of the science. Ockham postulated that “pluralitas non est ponenda sine necessitate” this means “plurality should not be posited without necessity.”
What he wanted to express was that among two or several answers about a same problem the simplest idea must be the right answer, but this is not an infallible rule. The most complex idea might be also the right answer. This conception of Ockham has influenced the philosophy of science since then.
2.4 Advances in medicine
The first principal exponent of medicine in the Ancient World was Hippocrates (460-370BC). During centuries, man thought that the diseases were a punishment of the gods. Hippocrates reacted against that prejudice and postulated that the diseases were a consequence of the people custom and of the environmental factors.
Hippocrates attained important advances in the diagnostic and treatment of different kind of diseases; also in surgery and some of his concepts and ideas are still employed actually. He made important contributions in anatomy, physiology, pharmacology and other disciplines.
2.5 Galen contribution
Claudius Galen (129-199AD), physician, surgeon, is the other important physician of the Ancient World. He formulated his theory on physiology of circulation which considered the venous and arterial as two different systems. The theory of Galen endured several centuries until 1628. In that year, was published the book of William Harvey, who assured that it does not exist two different circulatory systems but only one that encompasses the veins and arteries and that the heart pump the blood.
3. Middle Age
For the comprehension of the scientific reality in the Middle Age is convenient consider briefly the general situation of that epoch.
The Middle Age began with the dissolution of the Roman Empire in the year 476 and lasted until the invasion of Constantinople by the Turkish in the year 1453. This was a dark stage of the history because the creative capacity of man was interfered by the rigid rules of the Catholic Church, impeding the development of new knowledge.
It was also the time of the Crusades that had as objective the recovery of the sacred places, Belen and Jerusalem and the conversion of the Muslims to the Christianize.
The main characteristic of the Middle Age was the Theo centrism; this meant that all the expressions of the life were centered in God.
The Catholic Church exerted its most influence through the dominium of the population by mean of the threat and the punishment, among them, the excommunication and the employment of the courts of Inquisition. These courts were used for torture and intimidate.
In that period of history the Church was accused of selling the positions of authority in its hierarchy and selling also the forgiveness of the sins.
Since the politics and economic point of view, the Middle Age was the time of the Feudalism.
3.1 The Scientific Revolution of the 16th century
Copernicus (1473-1543) and Galileo (1564-1642) was the most relevant scientist of the Middle Age. Their ideas were strongly rejected by the Catholic Church.
The Copernicus’s belief about the Sun as center of the solar system changed completely the history of science. Through his book, “on the Revolution of the Heavenly Spheres”, Copernicus established the Heliocentric Cosmology. The Copernicus’s theory about the Sun as center of the solar system represented a complete revolution because displaced the Ptolemaic Model that survived the Ancient World and the Middle Age.
Copernicus assured that any motion of the celestial bodies in the firmament was an illusion. He said that the true motion is the motion of the Earth. The Sun, the Moon, the planets and stars do not change their positions in the heaven, is the Earth who change their position regarding the Sun.
Copernicus wrote his book in the year 1543 but it did not attract the attention of the Catholic Church, notwithstanding that too few years later, in 1546, a priest qualified the book as contrary to the Holy Scriptures. It was sixty years later, in 1616, when the Catholic Church banned the book of Copernicus.
Galileo Galilee (1564-1642) defended the Copernicus’s ideas and for that reason was condemned by the Inquisition to stay arrested in his home for the rest of his life. Galileo was a big scientific, mathematician, astronomer, physics; he made diverse scientific creations, one of the most important is his concept about the language of the Universe. He assured that the language of the Universe is the mathematics. But he made other concrete contributions like the thermometer and the telescope, founding the modern astronomy, because this let a most accurately observation of the exterior space.
Also must be mentioned that was Galileo Galilee who made the first approach to the theory of relativity that hundreds of years after was improved by Albert Einstein at the beginning of the 20th century. Galileo explained the laws of mechanic and through his Classic Theory of Relativity he stated that the perception of motion depends of the place since where the observer observe. For example, when you flight in a plane at constant speed you do not perceive the speed, but the observer that is in the Earth is able of to appreciate the plane motion. The motion is relative to the passenger of the plane and for the observer of Earth. But simultaneously Galileo stated that the time for both, for the passenger of the plane and for the observer in Earth was identic. That is that time is absolute and independent of the place since where is measured.
As may be observed, Galileo worked with great success in pure science as well in applied science.
3.3 Main scientific discoveries of the Middle Age
The most significant discovery was the imprint by Johannes Gutemberg in the year 1440. Other discovery was the compass, by Pietro Peregrino in 1269 and improved by Flavio Gioja in the 14th and 15th centuries.
4. Modern Age
4.1 Most important politics, economics and scientific issues
The Modern Age began in the year 1453 and lasted until the French Revolution in the year 1789. This was the time of the Renaissance, which brought positive and important facts, among them the Anthropocentrism and Humanism, it mean, the recognition of man as principal subject and object of the different political, social and scientific disciplines. The Anthropocentrism and Humanism was the opposed thesis of the Theo centrism that dominated the previous Middle Age.
In this period appeared a new political and economic system, the Commercial Capitalism, which had its most intensity between the 15th and the 18th centuries. The Commercial Capitalism encompassed two forms: the Colonialism and the Mercantilism.
The discovering of America by Christopher Colombo in the years 1492 marked the beginning of the Colonialism.
Since the scientific point of view the Colombo’s adventure ---and later the Sebastian Elcano’s trip in the year 1522--- confirmed the Earth round. But one of the most important consequences of the America’s discovering was the development of the naval industry with the construction of more advanced ships. This fact had and important effect: the world commerce interchange increase and the Commercial Revolution of the 16th and 17th centuries. In turn, the Commercial Revolution brought other important consequence: the development of Mercantilism, political and economic doctrine that believed that the wealth of nations was the gold and silver and a positive balance of payments, it means, the preeminence of the exports over the imports and, in consequence, the control of the State on the basic issues of the economy.
The wealth of America was looted in those centuries; especially it’s gold and silver wealth to feed the treasures of the nations that dominated the American Continent, Spain, England, France and Portugal.
A reaction against the Mercantilism conception appeared in England and France, especially. The new doctrine was the Economic Liberalism, which principal exponent was Adam Smith (1723-1790), among other important philosophers. In the year 1776 Smith published its work, The Wealth of Nations.
Beside to the evolution of the Mercantilism science and technology began a new stage.
4.2 The contribution of Isaac Newton
Isaac Newton (1642-1727) is the other big scientific of the 18th century. In his book “Principles of Natural Philosophy” (1687) he presented the Theory of Universal Gravitation and the Laws of Motion. The first law was the Law of Inertia, the second the Law of Force and Acceleration and the third the Law of Action and Reaction.
The principles of Newton exerted a sustained influence in the science and were affected only after the formulation of the Einstein’s theories in the first decades of the 20th century.
4.3 Medicine
In medicine, the Andreas Vesalius’s book “On the fabric of the Human Body” was one important contribution of the period. Vesalius presented for first time evidence of the human body anatomy. Until then, the studies of anatomy were based in the dissections of animals, because the dissection of human beings rests was banned by the Christian Church.
4.4 Rationalism and Empiricism
The Rationalism appeared since the beginning of the western philosophy, but it was in the 17th century when attained its most development through the philosophy of Rene Descartes, Baruch Spinoza and Gottfried Leibniz.
Descartes considered that geometry was the ideal of science and philosophy. He taught that the reason was the main source of the knowledge and believed in the existence of the innate ideas.
The Empiricism appeared also in the first stages of philosophy from the hand of Aristotle, who explained the paper of the experience. In the 17th century the empirics’ philosophers, John Locke (1632-1704), Francis Bacon (1561-1626), Tomas Hobbes (1588-1679), George Berkeley (1685-1753) and David Hume (1711-1776) postulated the Empiricist thesis; it means that the experience was the main source of the knowledge. They denied the innate ideas.
5. Contemporary Age
The Contemporary Age began in the time of the French Revolution in the year 1789 until now. This is the most advanced scientific period of history and encompassed six stellar moments: a) the discovery of new sources of energy, coal, petroleum, electricity and nuclear energy, b) the discovery of the steel, c) the advances in medicine and pharmacology, d) the technological development of the mass media, especially the radio and television, e) the conquer of the space and f) the discovery of the informatics.
5.1 The First Industrial Revolution was a direct consequence of science and technology advance. This historic period began in the first years of the 18th century with the creation of the machine of vapor in the year 1705 by Thomas Newcomen and improved after by James Watt. Until that moment the scale of production was limited. The mode of production was the handcraft. In first instance, the machine of vapor was used to ameliorate the conditions of the textile industry and the metal industry.
In parallel to the First Industrial Revolution, an Agricultural Revolution took place in England since the 18th century and until the middle of the 19th century. This phenomenon determined an important growth of the population in that country.
At the beginning of the 19th century Richard Trevithick and Oliver Evans built the first motor of steam of high pressure. In the year 1814, in England, George Stephenson invented the railroad; this used the steam motor for first time. The system was applied also to the ships and in the year 1838 navies of vapor crossed the ocean like pioneers. These facts let a best communication between the nations and inside of the own territories of the countries.
With the improvement of the steam machine the industrial scale of production attained a new level. This represented more industrial goods and economical save because of the increase of the amount of merchandises transported; this meant a complete revolution in the methods of production and commerce with repercussion in the size of the markets.
Other important discoveries of the First Industrial Revolution period were the electricity by Michael Faraday in 1831; his work was continued by other scientists like Galvani, Volta, Franklin and Ohm, among others.
The Second Industrial Revolution began in the year 1859 with the discovering of the petroleum and after, in the 20th century, with the massive use of the electricity as source of energy; this made possible a second important change in the scale and methods of production and in the world population standard of live. These two elements, petroleum and electricity, determined the other advances of the population wellbeing. The Industrial Revolution may be named the Revolution of the Energy; in its first stage because of the use of the steam and in its second stage because of the use of petroleum and electricity. The other big discovery of the Second Industrial Revolution was the steel which contributed to make a deep transformation of the reality.
In the last years of the 19th century the science discovered the rays x, Charles Darwin published his book on the origin of the species, Louis Pasteur developed a method for the food conservation, the researchers discovered the science of bacteria’s, and was achieved important advances in surgery.
The Industrial Revolution provoked important demographic changes; the most important was the population increase and the concentration of the population in the new cities where were located the new industrial activities. This fact generated serious problems of public health, poverty, unemployment and overexploitation of the workers.
Since the economic point of view, the Industrial Revolution ---that, in turn, was a scientific revolution--- determined the Capitalism apparition and the born of a new class: the proletariat. As a consequence of that process the difference between the rich classes and the poor classes reached its maximum level. The Industrial Revolution changed the geography; one of its consequences was the damage to the environment and nature increase, the overexploitation of the natural resources and the contamination.
As a consequence of the discovery of electricity other important advances were made in the second half of the 19th century, among them the telegraph, by Samuel Morse in 1832; the telephone, by Alexander Graham Bell, in 1876; the radio, by Guglielmo Marconi, in 1895; the movie, in 1895, by the Lumiere’s brothers.
All those discoveries were the outcome of the human creative capacity. The scientists promoted the development of the science and the application of the innovations to new useful things.
In the 20th century science and technology got its most level of progress. The petroleum had an important paper in that sense because it allowed the creation of new material things. Moreover of the advances in medicine, other sectors, as the transport, contributed to build the current world, through the automobiles, the aviation and the modern naval industry. The creation of the radio and television, the discovery of the atomic energy, the improvement of methods to increase the food production, are only a small part of the vast capacity of the scientists.
In the last decades, the advances in the conquest of the space, in nanotechnology, in biology and now in informatics are a clear example of the researcher’s ability and intelligence. There are notorious scientists like Stephen Hawking that has revolutionized the knowledge of physical, but it is fair to recognize that there are also many young scientists ---the most of them unknown for the public--- that are doing an important work.
Recently I read the web page of the American Association for the Advancement of Science and I found interesting information about the most recent events; for example, the activity of Dr. Marx Bates, winner of the GE Prize for Young Life Scientists, for his work “New Approach to Florescence Microscopy,” cited by Eurekalert. Also I read an interesting comment about the work of researchers of the University of East Anglia and the University of Harvard who has discovered that “bioactive compounds in berries can reduce high blood pressure.” This is good news because the high blood pressure affects to millions of people in the entire world.
Other research cited is “the new technology to make shellfish safer to eat, developed by scientists at Queen University Belfast.” Eurekalert says that this discovering is “likely to revolutionize the global fishing industry.” The food sector deserve the most attention because will be the population growth and the food availability one of the most problems of humanity at midterm. Some weeks ago I read other useful thesis for the improvement of the quality of food in the dairy sector, made by Dr. Paola Zinno, of the University Federico II of Italy.
Other important research exists in key sectors for the human wellbeing, as medicine and pharmacology. For example, a big challenge is the discovering of the cure of cancer. The past year, 2010, I knew about the Venezuelan researcher Dr. Jacinto Convit, who developed a success work in that field. The number of scientists that are making a big work for the development of science is a hope. But the big problem is that the population growth surpasses the capacity of the available resources.
5.2 Einstein and the pure science
Albert Einstein is the best example of the research in pure science. He contradicted the empiric method that dominated the scientific research since the Scientific Revolution of the Modern Age.
Einstein used his reason and his imagination to formulate his appreciations. His theories were not based in the experience, in the observation of the reality, but in his suppositions.
In 1905 he published his first successful works in the magazine of physical Annalen der Physik, one about the Brownian motion, other on the quantic hypothesis of the light and the third about the Special Theory of Relativity. In 1916 he published in the same magazine his General Theory of Relativity and in 1917 wrote his first article on cosmology.
In 1919 one of his predictions about the behavior of the sun rays were confirmed by the official astronomer of Great Britain, Arthur Eddington, and since then his fame reached a first plane in the entire world.
Researchers consider that was the Einstein´s theory the most important input for the atom fission because since then the scientists understood that matter and energy are an identity and, in consequence, from matter may be obtained big amounts of energy, but was the Italian physic Enrico Fermi (1901-1954) who in the year 1934 discovered the chain reaction. That was the principle that let the construction of the atomic bomb.
Also it is attributed to Einstein to have changed the laws of mechanics formulated by Isaac Newton, laws that dominated the scientific scenario until then.
The Einstein’s case demonstrates that only in some exceptional cases the Rationalism and the imagination alone may be the source for the development of the applied science.
The progress reached by humanity in the last centuries has been linked to the science and technology advance; the technology is the expression of the applied science. The future of humanity will depend of the science and technology evolution.
Conclusion
The big challenges of the science and technology in the 21st century:
There is not an exclusive system of knowledge; the reason and the practice are the road. But the practice is the unique manner of to achieve and prove the true. An idea that cannot be proven in the practice is an abstraction or a speculation. The theorist conceptions not enough demonstrated in the reality are abstractions and in other cases rationalist speculations.
The innate ideas exist but nobody can assure where do they come from.
So far, science has not denied the Galileo’s concept about mathematics as language of the Universe. The problem is that mathematics is a creation of the man mind; mathematics does not exist in the material reality. For that reason the question is until where those creations of the mind are true and right. One meter might be 100 centimeters or less or more, because a meter is an arbitrary measure created by our thought. A triangle is also an arbitrary measure built by our minds; the concept of three sides with convergence in three angles is only an idea that may or not coincide or be created in the material reality.
The best answer regarding the comprehension of the reality is the explanation of William Ockham in the 14th century, when assured that ---between several answers--- the simplest explanation must be the correct. Ockham did not deny the existence of complex things and recognized that those things also may be correct, but he preferred the simplest explanations. The position of Ockham was rebated after by many philosophers as Emmanuel Kant.
But we can find a coincidence between Ockham and the father of the modern physic, Isaac Newton, who, four centuries after Ockham, in the 18th century, assured that “Truth is ever to be found in simplicity and not in the multiplicity and confusion of the things…”
The new science of the 20th century, the science of the Quantic Theory neither the Relativity Theory, has not been able of changing the concepts of Ockham and Newton about the simplicity as mean of acquiring knowledge.
The other big thinker that thought the same than Ockham and Newton was the Eastern philosopher Confucius, who constructed all his philosophy in base to the simplicity as main way for the ontological an epistemological comprehension of the terrestrial and cosmological reality.
Einstein was an exceptional scientific that could gather his imagination and his innate ideas to create a new perspective of science, but since the ontological and epistemological point of view it is valid asking: are all his conceptions true? What do you think?
In resume:
- The true is relative.
- The philosophy of science should reveal the epistemological and ontological dimension of science including their ethics.
- The objective of science and technology should be to improve the quality of life of the world population, this mean reducing the poverty, the illnesses and preserving nature and the environment. Science must be at the service of man and not vice versa, man at the service of science.
- Man wants to conquer the exterior space when still he has not conquered the Earth.
- The precursors of two important scientific discoveries were the pre-Socratics philosophers Philololus, Leucippus and Democritus.
- The principles of the modern science were established first in the Ancient World by William Ockham and after in the Modern Age by Nicolaus Copernicus, Galileo Galilee, Isaac Newton, Andreas Vesalius and William Harvey among other scientists.
- The contemporary science should consider the ethical limits of their research, especially regarding the artificial creation of the live.
- It is a crime against humanity the development of new systems of weapons for mass destruction.
- Science has the duty of warning about the consequences of the overpopulation, foremost cause of the big problems of the world.

martes, 20 de julio de 2010

Philosophy of science, economy and environment

Index
1. What is science?
2. Basic characteristic of nature
3. Basic characteristic of science
4. What is technology?
5. Difference between philosophy, science and technology
6. The main objective of science
7. Appearance and reality
8. The scientific method
9. From where does the inspiration come?
10. The attraction for the abstraction
11. Economics is a branch of politics
12. The objective reality
13. Idealism and materialism
14. The contradiction created by the scientific and technological development
15. Conclusion
Introduction
The most important objective of the learning process is to ensure the comprehension of the matter studied. The first step in that sense is the clarity of the explanation, the clarity of the ideas that are exposed.
It is the comprehension of the ideas that allow the student to apply what’s learned into a practice sense and transform that knowledge into new knowledge. That is the base of the success at research and the innovation.
The great fail of the educative process is to obligate students to repeat ideas, remember rigid concepts, formulas and other knowledge’s that in the majority of the cases are not used in the reality of the life.
The world would be better, with less poverty and unhappiness if the education would be different. The philosophy of science might contribute to find new roads to knowledge and the education; hence the philosophy of science is important.
In the next paragraphs we will answer some important questions about the matter.
1. What is science?
Science is the study of the reality of nature.
2. Basic characteristic of nature
Nature is an integral system of exact laws that determine the behavior of the Universe and life at all the times.
3. Basic characteristic of science
The basic characteristic of science is its exactitude and validity at all times.
The laws of nature integrate a complex system of exact cycles of changes; it is a predictable system, this means that you can anticipate its behavior. The system does not change in its essence; what changes is our knowledge of it; hence our perception of science is in constant evolution; but the laws and principles of nature are permanent, immutable.
4. What is technology?
Technology is the practice application of the principles and discoveries of science for the development of new material things.
5. Difference between philosophy, science and technology
Philosophy studies the first causes, the origin of life and knowledge.
Science studies nature and its laws.
Technology creates material things in the base of knowledge that is obtained from science.
6. The main objective of science
The main objective of science is to discover the hidden reality of nature.
Two realities exist: the observable and the hidden reality. You can appreciate at simple view the observable reality, for example, trees, sun, moon, but you cannot appreciate at simple view the hidden reality, for example, atoms.
7. Appearance and reality
The world seems flat and still but it is in fact round and rotates. One thing is the appearance of the things and other different its reality. To discover the truth of things beyond appearance is the purpose of science.
8. The scientific method
The basic steps of the scientific method are: a) the observation of reality, b) research about that reality and c) the elaboration of the hypothesis.
9. From where does the inspiration come?
If those are the basic steps of the scientific method two key questions arise as a consequence:
a) How can man know something that he has never observed? and
b) From where does the inspiration to know the unknown come?
In Prehistory man made the principal discoveries that we today know, among them instruments of stones, hunting, fire, road, fishing, agriculture, metals, tools, textiles and architecture. But it was in the 18th century when began the most intense process of knowledge development with the discovery of new forms of energy, vapor and its applications to the mechanic and, later, in the 19th and 20th centuries petroleum, electricity and atomic energy. Since the 18th century until now the speed of scientific discoveries has reached unthinkable levels.
What leads man to discover new things?
Has he innate ideas that are responsible for the creative process?
If it is so then from where do those innate ideas come?
10. The attraction for the abstraction
Man has a natural trend toward abstraction. Perhaps it is a form of escaping of hard reality. Hence he creates ideal scenarios not possible in the practice of life. In the disciplines of the social sciences this trend is very intense.
The social sciences support a good part of its postulates in abstractions. It is easier conceiving an abstraction than a concrete and real idea ascertainable and applicable in the reality.
The reality, the practice, is the purgatory where the conceptions of the ideal word are tested.
The economy is one of the disciplines with a major charge of abstractions and ideal conceptions.
11. Economics is a branch of politics
The economy is not a science in the strictest sense of the word science.
Why?
This is because the economic postulates are not exact laws of universal validity at all the times.
The economy is a branch of the politics.
Why?
It is because the main economic decisions ---economic policies--- are adopted by governments in all societies and in all types of political regimes.
The market, the supply, demand and prices are influenced by governments in a decisive form.
Two economies exist: the true economy and the academic economy.
The true economy is the economy of reality. The academic economy focuses its attention on the theorist and ideal aspects of the discipline, that in many cases are very far from reality.
The same occurs with other disciplines like law. Practice law of the courts is completely different to theorist and academic law. One thing is the theorist and other different the practice. This presents to us another key question:
What is true and what not?
12. The objective reality
An objective reality exists in nature but it is not appreciated ever by our senses. The truth of nature is not relative neither ambiguous; what is relative is our knowledge.
The appreciation of reality depends on our analytic capacity and, even, on the place from where you see. For example, your vision from a helicopter is completely different of your vision from a street of a city where there are big buildings. A rich banker and a poor person have each one of them different opinions on the economic process.
Knowledge is in constant change as consequence of the advances and development of our thought. The capacity of our thought is infinite; hence our creative capacity is also infinite.
The conceptions considered so far true might in the future not be certain; in the history of the human knowledge this has happened already; for example, over centuries the intellectual elite of the world believed that the Earth was flat. A practical demonstration was necessary to ascertain the contrary; that demonstration was the circumvallation of the Earth by Juan Sebastian Elcano (1476-1526).
Practice is the essential way to ascertain the truth. Thought is not enough; thought must be accompanied of the practice.
13. Idealism and Materialism
To reach knowledge it is necessary to develop a synthesis between theorist and practice.
The Idealism, alone, cannot explain the truth of things; practice, alone, can neither enhance the knowledge.
14. The contradiction created by the scientific and technological development
The scientific and technological development brought great advances but, in turn, new situations that were not previously known. The main contradiction has been the damage to the environment.
The great change in the life of the world was promoted by science through the discovery of new sources of energy: vapor, petroleum, electricity and later nuclear energy. Those sources of energy are a very important cause of pollution everyday worldwide. A clear example in that sense was the oil spill in the Gulf of Mexico that began on April 20 2010 until July 15 2010, almost three months pouring millions of gallons of petroleum in the sea. Similar situations of minor scale occur every day in the world with forests, rivers and all the expressions of nature.
15. Conclusion
- The philosophy of science explains why, for what and the laws that govern the science.
- The main objective of the science is to discover the hidden reality of nature.
- In the reality, in the practice, the economy is not an autonomous discipline but a branch of the politics.
- The scientific and technological development has created, in turn, a new situation: the environment damage. Nevertheless, the science and technology has the duty of finding the ways for diminishing and, in many cases, to avoid that damage that is one of the most important challenges of the 21st century.

martes, 1 de junio de 2010

Abstract ideas, economic reality and philosophy of the science

Index
1. Two different systems of thought
2. Difference between scientific knowledge and intuitive knowledge
3. A review of the social sciences concept
4. Origin of the philosophy and science advance
5. Theory of the knowledge, how do we know?
6. The two hemispheres of the brain
7. Philosophical base of the economic knowledge
8. Abstract ideas and economic reality
9. The economy and the mathematics
10. The Philosophy of the science
11. Conclusion
Introduction
It is necessary to say that one thing is the philosophy and other different is the religion. One and other should not be confused. The philosophy encompasses the essential affairs of the religion but not vice verse; the religion do not encompasses the essential affairs of the philosophy.
1. Two different systems of thought
When in the western world the people think in the word philosophy, immediately the word is associated to the great thinkers like Socrates, Plato, Aristotle, Descartes, Kant, Hegel and others.
In the western world the people usually forget that exist other important philosophical conception which has dominated a good part of the world. That philosophy is the Confucianism, adopted as the official ideology of China in the year 136 BC until the beginning of the 20th century.
Confucianism represents an ideal approach, an especial manner of tackle basic affairs of the life. It recognizes the ontological dimension, the existence of God, the being and the abstract entities by a side and, also, the epistemological dimension, this mean the different forms of understanding or theory of the knowledge, but those two great issues did not constitute the principal object of their attention.
Confucius (551 BC- 479 BC) that is the most important figure of the eastern philosophy concentrated his attention in two great affairs: a) The duties of the statesmen and b) The main values of the human beings. His philosophy was a philosophy referred to the reality of the life, to the here and now and not a reflection about the eternity.
Confucius spoke about the clarity of the ideas as the essential condition of the philosophy and the knowledge. A similar idea was expressed hundred of years after by the apostle Pablo, when assured that the most important is the comprehension of the doctrine. Indeed, this comprehension can be achieved only by mean of the clarity of the ideas. The western philosophy did not give importance to that concept. Hence, to understand the western philosophy has been ever a difficult task.
The western philosophy concentrated its effort in the study of the being, the study of why and for what do we exist, the live after the death, the existence of a superior being, God, and the laws that govern our thoughts or theory of the knowledge. Albeit Confucianism does not explain the previous mentioned great affairs, it has been a strong moral force that has influenced a good part of the world population. Philosophically, the Confucianism might be considered a Rationalist conception; this is a creation of the reason and the feelings. In change, the western philosophy is a complex system of thought integrated, in turn, by different sub-systems of analysis. Over that complex structure of thought has been built the western system of philosophy and science.
This reflection and comparison between the eastern philosophy and the western philosophy is important because it complements and gives the real idea of the world, the idea of its integrality. So we do not see only a part but the global conception.
2. Difference between scientific knowledge and intuitive knowledge
The scientific knowledge research and explains in systematic, logic, rational and permanent form the essence of the things and the relation existent between them. The intuitive knowledge is the natural wisdom that all the human beings possess. Some philosophers consider that that is the highly grade of knowledge.
3. A review of the social sciences concept
The concept of science gives the idea of precision, regularity and permanent action.
The scientific truth is a constant truth that do not change in the time: the Earth rotation movement occur each 24 hours, the movement of translation each 365 days. It is a truth that may be verified in any moment.
It do not occur the same with the social sciences, which postulates are temporal and relatives; this is the negation of the basic principle of the science: their validity in the time. So that speak about social sciences do not respond exactly to the orthodox concept of science that mean precision and stability along the time.
4. Origin of the philosophy and science advance
The creative minds are the driving force of the philosophy and science advance.
In his work, Philosophic table of successive progress of the human spirit (1750), the French philosopher Anne-Robert- Jacques Turgot (1727-1781) spoke about the existence of spirits to whom the nature give a great memory able of accumulate a big amount of knowledge’s and the capacity for compare and order those knowledge’s. But the same nature usually denies to those minds the genius for invent and to open new roads. They are brilliants, but brilliants that do not shine with own light but with borrowed light, he said.
Turgot thought that that kind of minds makes a very important work but they do not change the things, they keep the establishment. On the contrary, in a minor proportion it exist the creative minds; they are who change the world.
5. Theory of the knowledge, how do we know?
The objective of the philosophy is the knowledge of the reality as a whole; in a general sense, the objective of the science is the knowledge of the different parts that encompasses the reality. Each one of those parts integrates the specific sciences.
The human knowledge has its origin in two essential forms: a) the ideas and b) the practice, the experience.
The philosophers named the first form of knowledge Rationalism and the second one Empiricism.
The Rationalism believe that the knowledge come from the reason, from our thought and intelligence. The main first exponents of this trend were Plato (427 BC- 348 BC) and Saint Augustine (354-430).
Plato thought that the world of the experience is in constant change and hence it can not give us a true wisdom. The senses can not lead us toward the knowledge, he said. He explained that there is a supra sensible world where our conscience obtain knowledge; that supra sensible world is the world of the ideas.
The other great leader of the Rationalism, Saint Augustine, preached that the trues and supreme concepts are irradiated by God to our spirits. He believed that the knowledge come from the human reason or from the divine illumination. His conception is known as Theology of Rationalism or Theory of the Divine Illumination.
In the Modern Age, the philosopher Rene Descartes (1596-1650) developed the Theory of the Innate Ideas. He assured that moreover of our experience we have innate ideas that are an original patrimony of the reason. Those ideas represent a basic source of our knowledge. The philosopher Amadeus Leibniz (1646-1716), continued and improved the work of Descartes. Other rationalists were Baruch Spinoza (1632-1677), Emmanuel Kant (1724-1804) and George Frederic Hegel (1770-1831).
The Rationalism found a solid point of support in the mathematical knowledge. Indeed, the mathematics is a conceptual and deductive knowledge which origin is our creative capacity, our imagination. Who has seen, tasted, touched, felt or smelt a point, a number, a geometric figure? Why one is one and not two or eight? Why a point is a point and not a triangle? What really is a number, a point or a triangle? Those are concepts created by the rationality our minds. The time and the space are too mathematical dimensions created by our minds. The mathematics is the unique exact science based exclusively in the creations of our thoughts, in our capacity of abstraction.
The Empiricism point out the contrary thesis of the Rationalism, this is that the source of the human knowledge is the experience. The defenders of this thesis were Francis Bacon (1561-1626), John Locke (1632-1704), George Berkeley (1685-1753), David Hume (1711-1776) and John Stuart Mill (1806-1873).
John Locke was the principal figure of the English Empiricism; he combated the theory of the innate ideas of Descartes and assured that all our knowledge’s are acquired by mean of the experience, by mean of our five senses or the internal sense of reflection; this internal sense let man create the abstract ideas. But that conception of Descartes, the doctrine of the abstract ideas, was rejected by other important philosopher of that time, George Berkeley, who assured that that doctrine do not reflect the reality of the things. In the 19th century, other philosopher, John Stuart Mill, would assume a most radical position. Mill said that until the mathematical knowledge come from the experience. He wrote the logic of the Empiricism and the induction.
A synthesis of the two mentioned contradictory theories ---Rationalism and Empiricism--- was developed by other philosophers. The Intellectualism was the first synthesis and his principal exponent was Aristotle, in opposition to his teacher Plato; after, in the Middle Age, Saint Thomas of Aquino (1225-1274) followed the same way. The Intellectualism consider that the human knowledge come from the reason and the experience.
Emmanuel Kant (1724-1804) developed a similar theory about the knowledge; he recognized the paper of the reason and the experience but he said that we have empiric knowledge in our minds, an a priori knowledge, it means previous to the experience. This Kant’s position is known in the philosophy as Aprioristic Theory.

6. The two hemispheres of the brain
It is important to say, moreover, that at middle of the 18th century the psychiatry, and the psychology after, began to speak about the two hemispheres of the brain.
Since then the researchers has discovered that the left hemisphere is responsible of the reason, the logic, the organization and the verbal communication, among other
capacities, while the right hemisphere is responsible of the emotions, the intuition, the creativity and the gestural communication.
In the western world our education has made emphasis in the abilities that the left
hemisphere give to us. This explain the preference by careers linked to the mathematics as engineering, informatics, the social sciences and the lesser interest in the research and the innovation.
I asked to a recognized psychologist, Doctor Luigi Alberti, his opinion and this was his answer:
The two hemispheres of our brain are like the two wings of a bird; if our education
emphasize the development of one wing then the flight will be irregular, not
harmonious.
We must learn to have two good wings, but for achieving that goal we need to develop
our right hemisphere, he said.
The conclusion is that that recommendation should be an important objective of the
modern education.
Doctor Luigi Alberti remember that thousands of years ago, the Mexican Toltecas Indians spoke about the two sides of the human body; they assured that the left
side was linked to the present, the live, the here and now while the right side was linked to the unexplainable, the intuition, the Gods, a similar concept like the expressed by the modern psychology.
Coincidence?, Innate ideas?, Aprioristic ideas?, What do you think?
7. Philosophical base of the economic knowledge
The economic knowledge is an outcome of the world of the ideas albeit it must be recognized that the human beings have a natural practice economic awareness, an innate knowledge of the economy.
We can say then that, historically, the Rationalism has been the support of the economic knowledge. This means that the economic knowledge has been based, essentially, in the ideas of their creators.
8. Abstract ideas and economic reality
One of the basic postulates of the economy is the existence of the market; this conceived not as a concrete place where coincide producers, sellers and buyers with total freedom for making economic transactions, but a conceptual creation of the human reason for explaining the economic behavior ---supply and demand--- of the individual people and its social organizations. It is then, an intellectual conception.
The mind of the economists created the laws of the market, the law of supply and the law of demand. As a result of that invention appeared the third key element: the price.
But the market is not an aseptic institution influenced only by the laws of the supply, the demand and the prices, no, there is a fourth decisive factor that determine in last instance the behavior of the market: that decisive factor is the State, in all the political regimes, even in the extreme capitalist societies.
From the Rationalist method of analysis the economy obtained the abstract idea of the market, the perfect competition and the use of the mathematics to explain some economics issues.
An abstract idea might coincide or not with something practice. One thing is the ideas and other completely different may be the reality. This occurs clearly in the economy. For example, in the economy of the common life the perfect competition does not exist. This concept is a fiction of the mind. Notwithstanding, the economic science was founded taking that idea as one of its principal concepts.
John Stuart Mill in his Principles of Political Economy with some of their applications to social philosophy, book II, chapter II (1848) make an important reflection on the competition that deserve to be quoted; this is:
Of Competition and Custom

“1. Under the rule of individual property, the division of the produce is the result of two determining agencies: Competition, and Custom. It is important to ascertain the amount of influence which belongs to each of these causes, and in what manner the operation of one is modified by the other.
Political economists generally, and English political economists above others, have been accustomed to lay almost exclusive stress upon the first of these agencies; to exaggerate the effect of competition, and to take into little account the other and conflicting principle. They are apt to express themselves as if they thought that competition actually does, in all cases, whatever it can be shown to be the tendency of competition to do. This is partly intelligible, if we consider that only through the principle of competition has political economy any pretension to the character of a science. So far as rents, profits, wages, prices, are determined by competition, laws may be assigned for them. Assume competition to be their exclusive regulator, and principles of broad generality and scientific precision may be laid down, according to which they will be regulated.” End of the quote.
In the paragraph may be observed how John Stuart Mill doubts about the character of science given to the economy and how the principle of competition is one of the most important concepts employed by the founders of the economy.
In the economy of the diary life the decisive factor is the state and not the market. The state decides the key economical issues in all the political systems. First of all it decides what kind of economical regime will be applied in the society: free or regulated market. But the same decision regarding the free market is a form of interventionism because the state can resolve the contrary.
In the most radical societies of free market the state determines, moreover, the other basic aspects of the economy: the monetary policy, the financial policy and, in consequence, the interest rates, the commercial policy, the imports and exports and the rest of the essential economic affairs.
The merchants and bankers this true realize perfectly and for that reason they has invented ways for influence the politics and the statesmen. Nonetheless, the true power of the market is in the hands of the statesmen. This is a proof more that the abstract idea of the market and the competition does not correspond to the reality of the things.
The economic freedom is an abstract idea, a fiction of the mind because the real behavior of the economy is decided by the politics, the states, the statesmen through the legal systems of the countries. The statesmen make the laws, all the laws, including the economics laws.
9. The economy and the mathematics
The preference by the use of the mathematics confirms the Rationalist trend of the economy.
One of the pioneers intends for using the mathematics to support the economical knowledge was made by William Petty (1623-1687). His Political Arithmetic was written in 1676 but was published in the year 1690 after his dead. Petty is one of the most important figures of the economy. In a concept of his book he express that one of his most important objectives was to express his opinions in terms of exact magnitudes, in terms of numbers, weight and measurement. He thought that the economic reality might be represented through the mathematics.
82 years after, Francoise Quesnay, principal exponent of the Physiocratic school, published his Tableu Economique (1758), which constitute an important step toward the employ of the mathematics in the economy.
The Tableu Economique was a system where was presented the annual total production of a country and the resources needed for the reposition of those resources each year.
Those two experiments, the work of Petty and the work of Quesnay, were the base for the development of the econometrics in the 20th century, from the hand of Alfred Marshall (1842-1924), who separated the economy of the politics and created the modern economics, based, in a good part, in the mathematics.
The mentioned facts confirm the Rationalist trend of the economy. Why?
Because the mathematics is a science that has been created by our reason, our thought, as already was said in previous paragraphs, but it is important to repeat it for a best comprehension of the idea.
10. The philosophy of the science
The philosophy encompasses the totality of the knowledge. The science as a whole is a part of the philosophy and the special sciences, the particular sciences, a restricted portion of the global science; in consequence, an expression of the philosophical knowledge.
The philosophy of the global science and of the particular sciences has the same objective of the philosophy.
Which are those objectives?
The objectives are to discover the reality of the world and the universe, this mean to understand the laws that govern that reality and the relations between each one of the parts that integrate that reality.
The philosophy of the science might be more useful and to adapt their action to the true needs of the humankind. It should give the analytical support for the development of the knowledge to enhance the quality of live of the people. The first lesson that the philosophy of the science should give to the world is to teach the love for the Earth and to love the life.
The life is a miracle. God has given to man the ability for realize a part of that miracle but not the license to destroy it.
Man has advanced very far in the way of the destruction. The atomic weapons are able of to disappear the Earth. But now he wants to intensify the destruction affecting directly the creation of the life through the new experiments in the biology.
God is the unique creator; man should not create artificially the life. The philosophy of the science should help man to understand this true.
Man can reach more advances in the medicine, defeat the illnesses’ and to extend the longevity; but, for achieving those goals, first of all he need to reduce the poverty and to develop a global program of demographic restriction in the developing countries. This is the other great knowledge that the philosophy of the science should teach us now.
The population growth is the most important issue that the humankind will face in the coming years. The natural resources scarcity, especially the water stress and the contamination reduce the possibilities of the Earth for producing the food that the high population growth requires. To spread that knowledge should be other important task of the philosophy of the science.
The great challenge of the future will be producing food and to distribute that food. It is something unfair and unbelievable that while million of people are undernourished and thousands of children die by hungry, millions of tons of food stay in the granaries of the big producers, waiting by an increase of prices.
Other great need of the world is to moderate the extremist mercantilist conception of the medicine and the health; for example, the science might find the cure and to reduce the morbidity of many illnesses, but for reaching that goal it is necessary to see the medicine and the health not only as a business but like a scientist and moral duty of helping our neighbors.
Finally, it is necessary to underline the need of preserve the nature and the environment. Man should find ways for reducing the contamination of the land, the air, the rivers, the oceans. Currently ---May and June 2010--- the world is facing one of the most ecological disasters by a big oil spill in the Gulf of Mexico. This kind of mistakes should not continue in the future.
Man should protect the forests and develop a global program of reforestation; that is the unique way to keep the live at mid and long term. The philosophy of the science should help to the comprehension of all this reality.
Conclusion-
- It must not be confused philosophy and religion; they are different.
- The eastern philosophy ---Confucianism--- represent a scale of values that deserve be known by the western world.
- There is a key concept of Confucius: the clearity of the ideas, as essential condition of the philosophy and the knowledge. The western philosophy does not practice that concept.
- The social sciences do not comply with the basic principle of the science: their validity through the time because the social sciences are in permanent change.
- The creative minds are the driving force of the science progress.
- Our education should make more emphasis in the research, the development of the creative capacity and the innovation.
- The economic knowledge is a rationalist knowledge, an outcome of the world of the ideas.
- The economy has stressed abstract concepts, fictions that do not exist in the reality.
- The preference by the use of the mathematics confirms the rationalist trend of the economy.
- The philosophy of the science might be more useful and adapt their action to the true needs of the humankind. There are essential issues like the preservation of the forests and the development of a global campaign of reforestation; that is the unique way of to keep the planet. The other essential measure is to develop a global program of demographic control because the overpopulation is and will be the gravest problem of the world at mid and long term. The other great problems: poverty and contamination are a consequence of the overpopulation, this mean the lack or scarcity of resources for attending the human needs.
What do you think?